Sunday, May 24, 2026
HOLY TERTULLIAN: WE WORSHIP UNITY IN TRINITY
HOLY TERTULLIAN; YOU CAN'T UNDO ANYTHING YOU'VE ALREADY DONE, BUT YOU CAN FACE UP TO IT
Holy Tertullian:
HOME CHURCH PRAYER SERVICE FOR SUNDAY
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Home Church Prayer Service for Sunday
This small service may be prayed by one person alone, with family, or with friends. It is meant to sanctify the Lord’s Day with reverence, peace, Scripture, prayer, and thanksgiving to God. At times communal worship service is not possible due to pressures of being bed-bound during illness or maternity. Sometimes it is not possible to attend church service due to long shifts in essential services. Sometimes it may be difficult to attend a church service, due to past hurt being experienced within the church. Home church prayer service provides opportunity for all who wish, to honour Sunday worship with dignity and ease.
In the early church, all worship took place in home churches. Home churches, or house churches, were the primary gathering places for early Christians, where they met for worship, prayer and fellowship in private homes. This practice was common for the first 300 years of Christianity.
Preparing a Small Home Altar
Before the prayer service begins, prepare a quiet and beautiful place in the home.
A small table, shelf, or corner may become a prayer altar. Cover it with a clean cloth if possible. Place a Bible in the centre, as a sign that God’s Word is present among you. Add one or two candles (they may be battery-powered candles if wished), to symbolize the Light of Christ. Make a small arrangement of flowers or greenery, if possible, as a reminder of the beauty of God’s creation and the joy of the Resurrection. A cross, crucifix, holy image, or icon may also be placed upon the altar if desired.
Light the candles and come to restfulness
Before beginning, light the candles and spend a few moments in silence.
Opening
Leader or All:
In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
Blessed be God forever.
May the Lord fill this house with Grace, Mercy, Peace, and Love.
Opening Prayer
A reading may be chosen from the Holy Bible. Suitable readings include:
- Psalm 23
- Psalm 100
- Matthew 5:1-12 (The Beatitudes)
- John 14:1-6
- Luke 15:11-32
- John 10:11-18
After the reading:
Reflection
Remain in silence for some time. You may close your eyes if you wish.
One may quietly reflect upon:
- What God is teaching through the reading
- Blessings received during the week
- Areas where forgiveness or healing are needed
- Ways to serve others with love
Prayers of the Faithful
- For peace in the world
- For the sick, suffering, and lonely
- For families and loved ones
- For those without faith or hope
- For the departed
- For the needs of this home and community
- For your personal petitions prayed in silence
(Additional prayers may be spoken aloud.)
The Lord’s Prayer
All:
Thanksgiving Prayer
Closing Blessing
In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
A hymn, quiet sacred music, or a period of silent prayer may conclude the service. The candles may then be gently extinguished in peace.
Tuesday, May 19, 2026
AMMA SYNCLETICA: TO COME NEAR TO GOD IS JUST LIKE BUILDING A FIRE - DESERT MOTHERS
Freepik
Amma Syncletica of Alexandria:
“In the beginning there is struggle and a lot of work for those who come near to God. But after that there is indescribable joy. It is just like building a fire: at first it is smoky and your eyes water, but later you get the desired result. Thus we ought to light the divine fire in ourselves with tears and effort.”
HUMBLE RABBI, HEAVENLY KING
When the last day is run, and the Emperor of the Universe rides His horse through the heavens, and the angels trumpet, and the apocalyptic horses ride the skies, we will know the Majesty of the All-Knowing, the God, the Messiah.
Yet, this will never be taken away from us. Where now there is a majestic horse, once there was a humble donkey. Probably grazing somewhere on a heavenly pasture as we speak.
Where in the heavenly now there is a King glorious with crown and scepter and sapphire and honour, we had the honour to walk with a humble Rabbi Who sweated, and got tired, and sat and broke bread with us.
Where now there are angels bowing to the glory, and the light swirling around, and ten thousand ten thousand voices singling praise, once we had the joy of listening to a quiet Virgin from Nazareth sing a lullaby to the newly-born One, the culmination of the glorious Promise to our peoples.
Where now there is no sickness, death, sorrows nor tears; once we had the solace of Jesus bending to our sorrowful faces, and comforting us in our difficulties.
Though all will be perfect in Heaven, I have the great joy of knowing; once, I had the inestimable honour to prove to the Lord of Lords that I truly loved Him, by taking up my daily cross, kissing it, and following Him.
Don't wish away your days. Spend them in endless praise.
Humble Rabbi, Heavenly King
When final stars grow pale with light,
And Heaven parts before our sight;
The Emperor of all the skies,
Shall through eternal splendour rise.
Upon His steed in majesty,
He rides through vast infinity;
The angel trumpets loud shall ring,
While all creation hails its King.
The apocalyptic horses flame,
The heavens thunder with His Name;
The earth shall tremble far and wide,
Before the Lamb once crucified.
Then all shall know the Lord Most High,
Whose wisdom none can e’er deny;
The God, Messiah, crowned above,
The endless King of truth and love.
Yet this great glory will not hide,
The humble path He walked beside;
For where the royal horse shall be,
A little donkey carried happily.
Perhaps in Heaven’s meadow fair,
Gentle donkey still wanders there;
The creature lowly, meek, and small,
Who bore the Lord and King of all.
Where now Christ reigns with crown and flame,
And sapphire light adorns His Name;
We once beheld with mortal eye,
A weary Rabbi passing by.
He walked the roads through dust and heat,
With aching brow and sandalled Feet;
He paused beside the weak and poor,
And entered through the humble door.
He broke the bread with kindly Hands,
And spoke of everlasting lands;
The King Whom countless hosts adore,
Once sat beside the sick and poor.
Where now the angels bend the knee,
Before His endless Majesty;
While myriad voices rise above,
Great oceans filled with holy love.
Once in a quiet village mild,
A Virgin rocked the Holy Child;
And softly through the candle glow.
She sang where sleeping lambs lay low.
The Promise spoken long ago,
The Hope whom all the prophets know;
Lay cradled small in manger stall,
The Lord and Maker of us all.
Where now no grief nor tears remain,
No death, no sorrow, fear, or pain;
We once had Christ beside our tears,
To calm our trembling hearts and fears.
He bent toward each burdened face,
With tenderness and healing grace;
He knew the wounds that mortals bear,
And carried all with patient care.
Though Heaven’s joy shall perfect be,
One thought shall still belong to me:
That once upon this earthly sod,
I walked by faith beside my God.
I had the honour, strange and deep,
My daily cross through love to keep;
To lift it up through joy and loss,
And kiss the wood of suffering’s cross.
To prove unto the King above,
The truth and steadfastness of love;
For not by word alone is shown.
The faith by which the saints are known.
So do not cast your days away,
Nor curse the burden of your day;
These fleeting hours are golden praise,
The sacred path of earthly days.
For Heaven’s glory shall not dim,
The humble road that leads to Him;
And endless ages shall not erase,
The beauty of His saving grace.
Spend all your days in thankful praise,
And walk with Christ through all your days;
For once, before the throne above,
We had the chance to suffer love.
Inspired by Matthew 14:4 and Mark 13:26
Image courtesy of ChatGPT with CN Whittle "Humble Rabbi, Heavenly King"
TABERNACLE LAMPS WITHIN THE HEART - SONG
Tabernacle Lamps Within the Heart
(To the tune of “Be Thou My Vision”)
Long years the blind man walked without his sight,
Without the dawn, without the light;
He knew no bright colour, no soft shining flame,
And few in pity, remembered his name.
Beside the roadside, in sorrow he stayed,
While seasons passed, and sunlight played;
Yet deep in the darkness, his weary heart cried,
For healing, no earthly hand could provide.
Then Jesus came, with compassionate Gaze,
Bringing God’s Healing and heavenly Grace;
He spat on the earth, and He fashioned the clay,
To open blind eyes, that very same day.
The clay He placed on the blind beggar’s eyes,
Beneath the wide blue Judean skies;
“Go wash,” said the Christ, with tender command,
Then hope like lit lamp, burned bright in the man.
He washed in waters, refreshing and clear,
Suddenly all of the world drew near;
The light burst forth, like the gold morning sun,
As a new healed life, just truly begun.
The first bles'sed sight, that met his cleared eyes,
Was Christ Whose mercy, he did recognize;
O what a Saviour, so gentle, Divine;
Glorious Redeemer, forever is mine!
(Modulate to one key higher for the next verse)
So let us ask of Christ every day,
To wash all our inner darkness away;
To heal the blindness, concealed in our soul,
And make our broken hearts, united and whole.
When others suffer in silence and pain,
Too often we turn, and pass by again;
Lord, give us eyes, that truly can see,
The wounds of the lost, in humanity.
Bring holy light, into our minds and heart,
Bid hidden shadows, and fear depart;
Shine through the chambers, within us today,
Drive all the blight of sin, from us far away.
Then when at last, unto Heaven we rise,
With opened hearts, and with glorified eyes;
May holy lamps, within us still burn,
As our souls joyfully, to Jesus return.
Like the blind man, healed by Christ’s holy Flame,
Who joyfully praised, the Lord’s holy Name;
May Heavn’s tabernacle lamps brightly spark,
Ever shine in the depths of each heart.
This song fits beautifully to the public domain hymn tune “Be Thou My Vision” which has a gentle, prayerful flow suited to the theme of healing and inner light.
Hymn inspired by John Chapter 9
Image courtesy of ChatGPT with CN Whittle "Offering of light to the Divine"
ROSARY AND DEVOTION TO MOTHER MARY AND THE DIVINE NOVENA
Saturday, May 16, 2026
HEALING OF BLIND MAN BY JESUS, SON OF GOD
JESUS HEALS THE BLIND MAN - JOHN CHAPTER 9
https://www.youtube.com/shorts/GfDHFuopeyI
With thanks to Youtube
Image courtesy of ChatGPT with CN Whittle "Offering of light to the Divine"
Friday, May 15, 2026
HOLY TERTULLIAN - DO NOT REPAY EVIL WTH EVIL
TERTULLIAN (Born c. 155/160 - 220 CE)
"It is absolutely forbidden to repay evil with evil."
Holy Tertullian and Latin Christian literature
Holy Tertullian (Quintus Septimius Florens Tertullianus), was born around 155 to 160 and deceased after 220 AD). He was a prolific early Christian author from Carthage in the Roman province of Africa. Tertullian was the first Christian author to produce an extensive corpus of Latin Christian literature.
Apologist and polemicist
He was an early Christian apologist and a polemicist against what he viewed as heresy. A polemicist is an individual who makes strong arguments in speech or writing, often attacking or defending a particular opinion or belief. They are known for their rhetoric, especially on controversial topics such as politics or religion.
Father of Latin Christianity, founder of Western theology
Tertullian was one of the most brilliant and influential of the early Christian writers. Many of his works influenced later Christian theology, especially in the Latin-speaking Church.
Tertullian was the first theologian to write in Latin, and so has been called "the father of the Latin Church," as well as "the founder of Western [Christian] theology."
Tertullian introduced the term Trinity, as the Latin Trinitas, to the Christian vocabulary. It is thought that he probably introduced the formula "three Persons, one Substance" as the Latin "tres Personae, una Substantia" (itself from the Koine Greed "treis Hypostases, Homoousios"), and also the terms vetus testamentum ("old testament") and novum testamentum ("new testament").
In his Apologeticus, Tertullain was the first Latin author who qualified Christianity as the "vera religio" (true religion) and symmetrically relegated the classical Empire religion and other accepted cults to the position of "superstitions".
Tertullian thus originated new theological concepts, for which the Church is indebted to him. He also advanced the development of early Church doctrine. Tertullian helped to develop theological language not only about the Trinity, but also about the Nature of Christ, repentance, morality and martyrdom. Some of his teachings were later rejected by the Church.
Montanism
Later in life, Tertullian became associated with the movement known as Montanism. The Montanists emphasized strict asceticism, ecstatic prophecy, and rigorous discipline. Some of the positions he held during this later period were not accepted by the wider Church.
The Church takes time
It is true that throughout history, new theological ideas and formulations have sometimes been controversial at first. The Church often takes time to examine whether a teaching faithfully develops the apostolic faith or departs from it. Genuine theological development can occur, but the Church also distinguishes between authentic development and error.
Some writings rejected
In Tertullian’s case, the Church did not reject everything he wrote. On the contrary, much of his thought remained highly respected and influential. What was rejected were certain heterodox tendencies connected with his later rigorism and Montanist sympathies. (Heterodox means "not in agreement with accepted beliefs, especially in church doctrine or dogma").
Exploration of difficult theological questions
This is an important distinction: a theologian may contribute profound insights while still holding some views later understood to be mistaken. Many early Christian writers explored difficult theological questions in a period during which doctrine was still being clarified, and precise terminology was still developing. There was ample room to make error in developing schools of thought.
Important early Christian writer and theologian
Tertullian is regarded as an important early Christian writer and theologian. His writings continue to be studied because of their intellectual power, moral seriousness, and influence on Christian thought.
Righteousness, patience and mercy
Tertullian taught that it is forbidden for Christians to repay evil with evil because vengeance belongs to God, and because the disciple of Christ is called to overcome hatred through righteousness, patience, and mercy.
Example of Jesus Christ
For Tertullian, the Christian life was meant to reflect the example of Jesus Christ Himself. The Son of God endured insults, suffering, and injustice without returning violence for violence. To answer evil with evil would make the Christian resemble the wrongdoer rather than the Lord.
Break the chain of wickedness
Tertullian understood that when a person returns hatred for hatred, the evil is not conquered but multiplied. Sin spreads like fire from one heart to another. But when evil is met with goodness, restraint, forgiveness, and prayer, the chain of wickedness is broken.
This teaching is rooted deeply in the teaching of Christ: “Love your enemies, bless them that curse you, do good to them that hate you.” (Matthew 5:44)
The words of Saint Paul tell us: “Do not repay anyone evil for evil… overcome evil with good." (Romans 12:17-21)
Citizens of a heavenly kingdom
Tertullian believed that Christians are citizens of a heavenly kingdom. Therefore their conduct must be different from the spirit of the world. The world may seek revenge, triumph, and retaliation. In the spirit of the teachings of Jesus, the Christian seeks holiness, justice tempered with mercy, and the salvation even of enemies.
This does not mean approving of evil or pretending injustice is good. Rather, it means refusing to let another person’s sin transform one’s own soul into bitterness, cruelty, or hatred. The Christian may resist wrongdoing lawfully and truthfully, yet must guard the heart from revenge.
In this way, the believer imitates the patience of Christ, Who prayed even for those who crucified Him.
Tertullian: Forger of New Rivers
In Carthage by the restless sea,
There rose a mind both bold and free;
A soul aflame with holy zeal,
For words that would God's Truth reveal.
Tertullian took early church faith in hand,
He shaped new words to help it stand;
Like smith who strikes the heated steel,
He forged much thought the Church would seal.
He searched the mystery of the Three,
The hidden depths of Deity;
And gave a name still shining bright:
Trinity of living Light.
Through Latin tongue the faith took flame,
Countless souls would bless his name;
For where before few paths were known,
He carved new roads through thought alone.
Yet not all rivers safely run,
Beneath the brightness of the sun;
Some writings strayed in thought afar,
Like ships that wander from guiding star.
Though words from his pen helped truth be taught,
There were some where error mingled thought;
For such the risk that's borne by those,
Who seek where deeper wisdom flows.
Yet Tertullian was in quest unbowed -
Unbent by fear, courage uncowed;
Undaunted by failures of theological thought,
He started anew as Christ he sought.
He sailed uncharted seas of mind,
Leaving safer shores behind;
Not seeking glory, wealth, or fame,
But truth within Christ Jesus’ Name.
He trusted God, the Lord of All,
To sift what stood and what would fall;
So that mistaken chaff failed to take root,
While wheat of truth grew crop from shoot.
Truly still his words remain,
As distant bells across the plain;
For centuries have heard the sound,
Of thoughts first broken from his ground.
Tertullian sought Christ's holy Truth,
He taught in church's early youth.
Now Heaven may look down ages vast,
Upon Tertullian's labour still holding fast.
We would know far less today,
Had Tertullian not helped to clear the way;
Had he not crossed untrodden streams,
In search of God beyond men’s dreams.
Let us learn from souls like this:
Not every path is walked in bliss;
Yet holy courage still must strive,
To keep the living faith alive.
Minds that fear to seek anew,
May never learn what yet is true;
Tertullian, unfearful of men’s blame
Served his life in Christ’s dear Name.
Image courtesy of ChatGPT with CN Whittle "Heavenly encounter of Holy Tertullian with Christ"
THE JEWELLER OF OUR SOULS - SONG
The Jeweller of Souls
(to the tune of public domain hymn, “Come Thou Fount of Every Blessing” by Robert Robinson)
(Sing with prayerful, soulful tone)
Verse 1;
When God looked down on His nation,
Dwelling in the desert sand.
He chose craftsmen for His station,
Gifted by His Holy Hand.
Bezalel wrought gold with splendour,
Aholiab did labour too;
For the Lord, they shaped great beauty,
Faithful in the work they knew.
Verse 2;
Filigree and shining treasure,
Precious stones in radiant flame.
Hammered out with skill and measure,
Fashioned for God’s holy Name.
Topaz glowed with wisdom’s brightness,
Amethyst with royal grace.
Pearls proclaimed the soul’s steadfastness,
Rubies burned through sacrifice.
Verse 3;
(Modulate to one key higher for the next verse)
Sapphires shone with loyal spirit,
Constant through the darkest days.
Every jewel seemed to mirror,
Hearts refined through holy ways.
For the Lord still calls His people,
To a temple, not of stone;
But within the soul’s deep chamber,
God would fashion as His own.
Verse 4;
We ourselves must be the dwelling,
Where the lamps of grace are bright;
Where the incense of our praying,
Rises upward day and night.
Let our virtues shine like jewels,
Set within the inward shrine;
Let our thoughts and deeds be holy,
Consecrated to Divine.
Verse 5;
When the griefs of life surround us,
Sorrows, losses, pain, and tears;
These are tools the Master uses,
Through the polishing of years.
All our pride and roughness yielding,
Slowly shaped by Heaven’s art,
Till at last the Lord beholds there,
A pure jewel in the heart.
Verse 6;
As the ancient craftsmen laboured,
For the Holy One above;
Let us labour in His Service,
Fashioned daily by His Love.
Then, when we shall stand before Him,
At the ending of our days;
He shall find His Image shining,
Through our lives of prayer and praise.
Verse 7;
(Modulate to one key higher for the next verse)
Not in gold that may fade slowly,
Not in earthly gems that dim;
But in souls made bright and holy,
With beauty meant for Him.
May we find the Divine Jeweller,
Who works through all our days;
To make us pure and holy,
Fit to offer heaven'ly praise.
Verse 8;
(First four lines of the tune)
(Rallentando)
Not in gold that may fade slowly,
Not in earthly gems that dim;
But in souls made bright and holy,
With beauty meant for Him.
Inspired by Exodus chapter 24, 25, 35 and 39
Image courtesy of ChatGPT with CN Whittle "God, the Jeweller of our souls"
ARTISANS CALLED BY GOD - JEWELS FASHIONED FOR THE TABERNACLE
THE ARTISANS CALLED BY GOD
"And Moses said to the children of Israel, "See the Lord has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah; and He has filled him with the Spirit of God, in wisdom and understanding, in knowledge and all manner of workmanship; to design artistic works, to work in gold and silver and bronze, in cutting jewels for setting, in carving wood, and to work in all manner of artistic workmanship.
"And He has put in his heart the ability to teach, in him and Aholiab the son of Ahisamach, of the tribe of Dan. He has filled them with skill to do all manner of work of the engraver and the designer and the tapestry maker, in blue, purple, and scarlet thread, and fine linen, and of the weaver - those who do every work and those who design artistic works." (Exodus 35:30-35)
"And they set onyx stones, enclosed in gold filigree settings; they were engraved, as signets are engraved, with the names of the sons of Israel. He put them on the shoulders of the ephod as memorial stones for the sons of Israel, just as the LORD had commanded Moses." (Exodus 39:6-7)
"And they mounted four rows of stones upon it. The first row was carnelian, chrysolite and beryl; the second row was turquoise, lapis lazuli and emerald; the third row was jacinth, agate and amethyst; the fourth row was topaz, onyx and jasper. They were mounted in gold filigree settings." (Exodus 39:10-13)
"And they saw the God of Israel; and under His Feet there appeared to be a pavement of sapphire, as clear as the sky itself." (Exodus 24:10)
"Then have them make a sanctuary for Me, and I will dwell among them." (Exodus 25:8)
The Jeweller of souls
When God looked down on Israel’s camp,
Amid the desert’s sunlit lamp;
He chose two men with gifted hand,
To shape His House at His command.
Bezalel with wisdom richly blessed,
Aholiab whose talent was no less;
They wrought with silver, gold, and flame,
For glory of the Holy Name.
With filigree so fine and fair,
And precious stones beyond compare;
They carved and hammered through the night,
Till sacred things shone forth in light.
Topaz gleamed with wisdom bright,
Amethyst with royal light;
Pearl spoke soft of constant grace,
Ruby burned through sacrifice.
Sapphire told of steadfast ways,
Of loyalty through nights and days;
Each jewel set with patient art,
As though God shaped the human heart.
For even now the Lord still calls
Within our souls’ deep hidden halls;
Not now to build with earthly stone,
But shape the temple of our own.
Our bodies are His courts below,
Where sacred lamps are meant to glow;
Our souls the chambers set apart,
The Holy Place within the heart.
Let incense rise in faithful prayer,
Like fragrant sweetness in the air;
Let virtue gleam like jewels rare,
Adorning spirits bowed in care.
When the trials of life descend,
Sent not to crush us, but to mend,
Grinding sorrows, losses, tears,
Weight and polishing of years -
These rub against our roughened side,
Against our anger, fear, and pride;
Till slowly, through the Master’s art,
A gem is fashioned in our heart.
As craftsmen laboured for the Lord
According to His holy Word;
So let us strive with all our days,
To fashion lives of prayer and praise.
That when at last before Him stand,
The souls long shaped by His own Hand;
God may behold with loving Eye,
A beauty none on earth could buy.
Not clothed in gold that fades away,
Nor jewels that perish in decay;
But inward splendour, pure and bright,
Made radiant in His heavenly sight.
The poem was inspired by the Book of Exodus, chapters 24, 25, 35 and 39
Image courtesy of ChatGPT with CN Whittle "God, the Jeweller of our souls"









